The Great Benefit and Virtue of Supplication

Taken from 'ad-Daa`u wa ad-Dwaa`u' of Imaam ibn al-Qayyim

By Imaam Ibnul-Qayyim

It is the weapon of the believer as is reported by al-Haakim in his

'Mustadrak' from the hadeeth of Alee bin Abee Taalib (RA) from the Messenger

of Allaah (sallallaahu 'alayhi wa sallam) that he said, "supplication is the

weapon of the believer, the pillar of the religion, and the light of the

heaven and earth."

CHAPTER ONE: SUPPLICATION IS A CURE

[Takhreej by Shaykh Alee Hasan with some summary]

Supplication is from the most beneficial types of healing, it is the enemy

of illness and affliction - repressing it and treating it, preventing its

occurrence, removing it or at least alleviating it. It is the weapon of the

believer as is reported by al-Haakim in his 'Mustadrak' from the hadeeth of

Alee bin Abee Taalib (RA) from the Messenger of Allaah (sallallaahu 'alayhi

wa sallam) that he said, "supplication is the weapon of the believer, the

pillar of the religion, and the light of the heaven and earth." [Abu Ya`laa

[no. 439], ibn Adee [2/296], al-Haakim [1/492] and al-Qudaa`ee [no. 143].

The hadeeth is maudu` as declared by al-Albaanee.

Al-Haythamee says in 'Majma` az-Zawaa`id' [10/147], "the isnaad contains

al-Hasan bin Abee Zayd and he is abandoned." Refer to: 'ad-Da`eefah'

[no.179, 180].]

Supplication takes one of three positions against illness:

1) It is stronger than the illness and therefore represses it.

2) It is weaker than the illness and therefore the illness overcomes it and

afflicts the servant, however it is still possible that it alleviate the

illness.

3) That they be of equal strength and prevent each other from happening in

the servant.

Al-Haakim reports from the hadeeth of Aa`ishah (RA) that the Messenger of

Allaah (sallallaahu 'alayhi wa sallam) said, "caution is of no avail against

the decree but supplication benefits those things that have occurred and

have not yet occurred. For indeed while the tribulation is descending the

supplication meets it and they remain struggling with one another until the

Day of Judgement."

[Reported by al-Haakim [1/492], at-Tabaraanee in 'al-Awsat' [no. 4615] and

in 'ad-Du`aa' [no. 33], al-Bazzaar [3/29], al-Khateeb in his 'Taareekh'

[8/453] and ibn al-Jawzee in 'al-Waahiyaat' [no. 1411]

The isnaad to the hadeeth is da`eef but the hadeeth is hasan is due to

witnesses.

Refer to: 'Saheeh al-Jaami' [2/1279 no. 7739].]

He also reports the hadeeth of ibn Umar from the Messenger of Allaah

(sallallaahu 'alayhi wa sallam) that he said, "supplication brings about

benefit to those things that have occurred and those things that have not

yet occurred. So devote yourselves to supplication O servants of Allaah!"

[Mishkaat al-Masaabeeh [Eng. Trans. 1/472], at-Tirmidhee [no. 3548] and

al-Haakim [1/493].

The hadeeth is hasan due to witnesses as declared so by as-Sakhaawee and

al-Albaanee.

Refer to: 'Saheeh al-Jaami' [1/641 no. 3409] and 'Maqaasid al-Hasanah' of

as-Sakhaawee [pg. 255 under no. 486].]

He also reports the hadeeth of Thawbaan from the Prophet (sallallaahu

'alayhi wa sallam) that he said, "nothing but supplication averts the decree

and nothing but righteousness increases the life-span. Indeed a person is

deprived of provision due to performing sins."

[Mishkaat al-Masaabeeh [Eng. Trans. 2/1026]. Reported by Ahmad [5/277, 280],

ibn Maajah [chpt. 10, no.90], al-Haakim [1/493], ibn Abee Shaybah [10/441],

ibn Hibbaan [no. 1090], al-Baghawee [6/13] and al-Qudaa`ee [no. 831].

The isnaad is da`eef but the hadeeth has a support that strengthens it from

the hadeeth of Salmaan with the words, "nothing but supplication averts the

decree, and nothing but righteousness increases the life-span." Reported by

at-Tabaraanee in 'al-Kabeer' [no.6128], at-Tirmidhee [no.2139] and others.]

CHAPTER TWO: BEING EARNEST AND PERSISTENT IN SUPPLICATION

From the most beneficial of treatments is to be earnest and persistent in

supplication. Ibn Maajah reports in his Sunan the hadeeth of Abu Hurayrah

from the Messenger of Allaah (sallallaahu 'alayhi wa sallam) that he said,

"Allaah is Angry at whosoever does not ask of Him."

[Mishkaat al-Masaabeeh [Eng. Trans. 1/473]. Reported by at-Tirmidhee

[no.3373], ibn Maajah [no. 3827], Ahmad [2/443], al-Haakim [1/491] and

al-Bayhaqee in 'ad-Da`waat al-Kabeerah' [no. 22] with a good isnaad. The

hadeeth has a witness with a da`eef isnaad from the hadeeth of Anas reported

by at-Tabaraanee in 'ad-Du`aa' [no.24] and the hadeeth of Nu`maan bin

Basheer reported by the authors of the Sunan.]

Al-Awzaa`ee mentions from az-Zuhree from Urwa from Aa`ishah (RA) that the

Messenger of Allaah (sallallaahu 'alayhi wa sallam) said, "Allaah Loves

those who are earnest and persistent in their supplications."

[Reported by Uqailee in 'ad-Du`afaa' [1/198/2], al-Falaakee in 'al-Fawaa`id'

[2/89], ibn Adee [7/163] and at-Tabaraanee in 'ad-Du`aa' [no. 20].

The hadeeth is maudu.

Refer to: 'Silsilah ad-Da`eefah' [no. 637], 'Irwaa al-Ghaleel' [no. 677] and

'Talkhees al-Habeer' of ibn Hajr al-Asqalaanee [2/194 no.716]]

Imaam Ahmad reports in his 'Kitaab az-Zuhd' from Qataadah from Muwarraq that

he said, "I have not found a deserving similitude for the believer except in

the case of a person on the sea floating on a raft supplicating

to his Lord, 'my Lord! My Lord!' so that perchance Allaah, the Mighty and

Magnificent, may save him." ['Kitaab az-Zuhd' of Imaam Ahmad [2/273, chpt.

'Akhbaar Muwarraq al-Ijlee.'] and Abu Nu`aym in 'al-Hilya' [2/235]]

CHAPTER THREE: BEING IMPATIENT WITH SUPPLICATION

From the reasons that prevent the servant from attaining the fulfillment of

the supplication is his being hasty and impatient, so when the answer is

delayed or slow in coming he becomes frustrated and gives up supplicating.

This person is like the one who sows a seed or plants a flower, watering it

and tending to it, then when it is delayed in appearing or flowering he

leaves it and neglects it.

In Saheeh Bukhaaree from the hadeeth of Abu Hurayrah that the Messenger of

Allaah (sallallaahu 'alayhi wa sallam) said, "your supplications will be

answered as long as you are not impatient by saying, 'I have supplicated to

my Lord but He has not answered.'" [Saheeh Bukhaaree [ Eng. Trans. 8/236 no.

352]]

In Saheeh Muslim from the hadeeth of Abu Hurayrah that the Messenger of

Allaah (sallallaahu 'alayhi wa sallam) said, "the supplication of the

servant will always be answered provided that he does not supplicate for

something sinful or supplicate to sever the ties of kinship and provided

that he is not impatient." It was asked, "O Messenger of Allaah, what is

impatience?" He replied, "he says: 'I have supplicated and supplicated but I

have not received an answer' then he becomes frustrated and leaves off

supplicating." [Saheeh Muslim [ Eng. Trans. 4/1430 no. 6595]]

In the Musnad of Ahmad from the hadeeth of Anas that the Messenger of Allaah

(sallallaahu 'alayhi wa sallam) said, "the servant will always be in a state

of good as long as he is not impatient." They asked, "how is he impatient?"

He replied, "he says, 'I have supplicated to my Lord but he has not

answered.'"

[Ahmad [3/193-210], Abu Ya`laa [no. 2865], at-Tabaraanee in 'al-Awsat' [no.

2518] and in 'ad-Du`aa' [no. 21], and ibn Adee [6/2219] Its isnaad is hasan

and the hadeeth is also reported via another route from by al-Bazzaar

[4/37].]

CHAPTER FOUR: THE BEST TIMES FOR SUPPLICATION

When the servant combines with his supplication, the presence of the heart

and its being attentive and devoting itself solely to Allaah, sincerely

asking Him for the desired matter, doing so at one of the six times when the

supplication is more likely to answered - these being:

1) The last third of the night.

2) At the time of the adhaan.

3) Between the adhaan and iqaamah.

4) At the ends of the prescribed prayers.

5) From the time the Imaam ascends the pulpit to the time the prayer has

finished on the day of Jumu`ah.

6) The last hour after the prayer Asr.

Alongside this the servant appends to this fear and reverence in the heart,

beseeching his Lord in a state of humility and submissiveness. He faces the

Qiblah and is in a state of purity, he raises his hands to Allaah and begins

by praising and extolling Him, then he invokes peace and blessings upon

Muhammad, His servant and Messenger (sallallaahu 'alayhi wa sallam). He

precedes mentioning his need by seeking forgiveness from Allaah and then he

earnestly and sincerely makes his request as one who is needy and

impoverished, supplicating to Him out of hope and fear. He seeks the means

of getting close to Him by mentioning His Names and Attributes and making

the religion sincerely for Him Alone. Before making supplication he gives in

charity. If all this is done then this supplication will never be rejected

especially if the servant employs the supplications that the Messenger of

Allaah (sallallaahu 'alayhi wa sallam) informed us would be accepted or if

his supplication includes mention of Allaah's Greatest Name.

{Translators' notes: the proofs for the above times and recommendations

1) From Abu Hurayrah (RA) that the Messenger of Allaah (sallallaahu 'alayhi

wa sallam) said, "Our Lord, the Blessed and Most High, Descend every night

to the lowest heaven when only the last third of the night remains and says,

'who is calling upon Me so that I maty respond? Who is seeking My

forgiveness so that I may forgive Him." Reported by Saheeh Muslim [ Eng.

Trans. 1/365 no. 1656]

2) From Anas (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa

sallam) said, "when the adhaan is proclaimed, the doors to the heaven open

and the supplications are answered."

Reported by at-Tayaalisee [no. 2106], at-Tabaraanee in 'ad-Du`aa' [no.485]

and others with a hasan isnaad and is made saheeh due to supports. Refer to:

as-Saheehah [no. 1413] and the notes of F. Zamrali to 'at-Targheeb fee

ad-Du`aa' [pg. 76-77 no. 35]

3) From Anas (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa

sallam) said, "the supplication made between the adhaan and the iqaamah will

not be rejected."

Reported by Abu Daawood, at-Tirmidhee [no. 212, 3594], Ahmad [3/119], ibn

Abee Shaybah [no. 8465] and others with a da`eef isnaad but the hadeeth has

supports which make it saheeh.

Refer to: 'Irwaa al-Ghaleel' [no. 244], the notes of F. Zamrali to

'at-Targheeb fee ad-Du`aa' [pp. 75-78, no. 35].

4) From Abu Umaamah (RA) that the Prophet (sallallaahu 'alayhi wa sallam)

was asked, "when is the supplication most likely to be accepted?" He

replied, "in the last depth of the night and at the end of the prescribed

prayers." Reported by at-Tirmidhee who said that it was hasan and

al-Albaanee agreed.

5) From Abu Musa (RA) that he heard the Messenger of Allaah (sallallaahu

'alayhi wa sallam) saying concerning the hour in which the supplications

will be answered on the day of Jumu`ah, "it is between the time that the

imaam sits (on the pulpit) and the time that the prayer is completed."

Reported by Muslim and Abu Daawood Shaykh Alee Hasan said, "this (time) is

problematic, however this is not the place to explain it."

6) From Jaabir (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa

sallam) said, "the day of Jumu`ah has twelve hours, and during one of the

hours you will not find a Muslim servant (of Allaah) asking Allaah for

something except that He will give it to him. Seek it in the last hour after

the prayer of Asr" Reported by Abu Daawood [Eng. Trans. 1/270 no. 1043],

an-Nasaa`ee and others.

7) Abu Daawood reports the hadeeth of Fudaalah bin Ubaid that the Messenger

of Allaah (sallallaahu 'alayhi wa sallam) heard a man supplicating in

prayer. He did not glorify Allaah and neither did he invoke blessings on the

Prophet (sallallaahu 'alayhi wa sallam). The Messenger of Allaah

(sallallaahu 'alayhi wa sallam) said, "he made haste." He then called him

and said to him or to those around him, "If any one of you prays, he should

commence by glorifying his Lord and praising Him; he should invoke peace and

blessings on the Prophet (sallallaahu 'alayhi wa sallam) and thereafter he

should supplicate Allaah for anything he wishes."

Abu Daawood [Eng. Trans. 1/390 no. 1476], at-Tirmidhee [no. 3476],

an-Nasaa`ee [3/44], Ahmad [6/18] and others with a hasan isnaad. Refer to

the notes of F. Zamrali to 'at-Targheeb fee ad-Du`aa' [pg. 11].

8) From Alee (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa

sallam) said, "every supplication is veiled until one has invoked peace and

blessings upon the Prophet (sallallaahu 'alayhi wa sallam)."

Reported by ibn Mukhlid in 'al-Muntaqaa' [1/76] and al-Asbahaanee in

'at-Targheeb' [2/171] and others.

The hadeeth is hasan due to supports. Refer to: as-Saheehah [no. 2035] and

Saheeh al-Jaami [no. 4523]}

CHAPTER FIVE: SOME OF THE REASONS FOR SUPPLICATION BEING ANSWERED

Frequently we find the supplications that are answered to be those that

combine dire need with the persons sincerely turning to Allaah Alone, or due

to a good deed that the person performed before the supplication and Allaah

made it to be the reason behind His answering the supplication as a way of

showing appreciation, or the person supplicated at a time in which the

supplication will be answered etc.

Someone may think that the reason of the supplication being answered lies in

the wording of the supplication itself and he takes to this wording only,

ignoring the other matters that this supplicator combined when supplicating.

This is like a person who takes a medicine at a recommended time and in a

recommended way and thereby benefits from it, another person sees this and

thinks that taking the medicine on its own suffices to bring about benefit.

This is incorrect and in fact this is an area in which many people have

erred.

For example a person may supplicate at a time of dire need by the side of a

grave and this supplication be answered. Now an ignorant person may see this

and think that the reason behind the supplication being answered lay with

the grave and not know that the reason actually lay in the person being in

dire need and his sincerely resorting to Allaah. If this person, when being

in this situation, had supplicated in a house from amongst the houses of

Allaah then this would have been better and more beloved to Allaah.

CHAPTER SIX: SUPPLICATION IS LIKE A WEAPON

Supplications and seeking refuge are of the level of a weapon. The strength

of the weapon lies in the strength of the one wielding it and not merely in

its own natural strength. So when the weapon is complete having no defect

and the arm wielding it is strong and any obstacles are absent - then the

weapon will cause harm to the enemy, and when any of these three matters are

absent then the desired effect of the weapon will also be absent. Similarly

when the supplication, in and of itself, is corrupt, or the supplicator does

not combine his heart with his tongue at the time of supplication, or for

some reason there be an obstacle preventing the answer - then the desired

outcome will not be achieved.